“Years ago I learned a very cool thing about Robin Williams, and I couldn’t watch a movie of his afterward without thinking of it. I never actually booked Robin Williams for an event, but I came close enough that his office sent over his rider. For those outside of the entertainment industry, a rider lists out an artist’s specific personal and technical needs for hosting them for an event, anything from bottled water and their green room to sound and lighting requirements. You can learn a lot about a person from their rider. This is where rocks bands list their requirement for green M&Ms (which is actually a surprisingly smart thing to do). This is also where a famous environmentalist requires a large gas-guzzling private jet to fly to the event city, but then requires an electric or hybrid car to take said environmentalist to the event venue when in view of the public.
When I got Robin Williams’ rider, I was very surprised by what I found. He actually had a requirement that for every single event or film he did, the company hiring him also had to hire a certain number of homeless people and put them to work. I never watched a Robin Williams movie the same way after that. I’m sure that on his own time and with his own money, he was working with these people in need, but he’d also decided to use his clout as an entertainer to make sure that production companies and event planners also learned the value of giving people a chance to work their way back. I wonder how many production companies continued the practice into their next non-Robin Williams project, as well as how many people got a chance at a job and the pride of earning an income, even temporarily, from his actions. He was a great multiplier of his impact. Let’s hope that impact lives on without him. Thanks, Robin Williams- not just for laughs, but also for a cool example.”—Brian Lord.org (via wonderwoundedhearers)
Gentrifiers focus on aesthetics, not people. Because people, to them, are aesthetics.
Proponents of gentrification will vouch for its benevolence by noting it “cleaned up the neighbourhood”. This is often code for a literal white-washing. The problems that existed in the neighbourhood - poverty, lack of opportunity, struggling populations denied city services - did not go away. They were simply priced out to a new location.
That new location is often an impoverished suburb, which lacks the glamour to make it the object of future renewal efforts. There is no history to attract preservationists because there is nothing in poor suburbs viewed as worth preserving, including the futures of the people forced to live in them. This is blight without beauty, ruin without romance: payday loan stores, dollar stores, unassuming homes and unpaid bills. In the suburbs, poverty looks banal and is overlooked.
In cities, gentrifiers have the political clout - and accompanying racial privilege - to reallocate resources and repair infrastructure. The neighbourhood is “cleaned up” through the removal of its residents. Gentrifiers can then bask in “urban life” - the storied history, the selective nostalgia, the carefully sprinkled grit - while avoiding responsibility to those they displaced.
”—Sarah Kendzior - The peril of hipster economics (x)
“The definition of a philosopher is a blind man in a dark room looking for a black hat that isn’t there. The definition of a theologian is the one who finds it. And a mathematician is the one who calculates the odds of finding the hat.”—(via odinsblog)
Europe is resounding with cries of ‘immigrants, go home!’ Here’s what would happen to the World Cup if they did.
Can we just take a second to see the colonial extraction of talent that happens with these European teams? France and Germany would not have teams if they made good on their racist, anti-immigrant rhetoric. It is important to keep in mind that these competitions like the world cup are not a reflection of national prowess for many European teams, but a flexing of imperial muscle.
“No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. Human beings make their own history, they also make their cultures and ethnic identities.”—
“Forgetting can be an act of will, but so can remembering. By staying silent on the events of Tiananmen Square instead of making a case that it was a mistake in the rise of a nation, Party leaders have not succeeded in effacing it from history. They have simply ceded the subject to their opponents.”—Evan Osnos on Tiananmen at twenty-five: http://nyr.kr/1kqfZ6P (via newyorker)
All but one of the mass murders in the U.S. over the last 30 years has been committed by men. The fact that gender is often omitted from the story speaks to how we still see the masculine as the irreproachable and invisible standard. As Michael Kimmel notes in his extensive research on school shootings, if the genders were reversed and most school shootings were committed by women, you’d bet gender would be part of the analysis.
We often instead shift the conversation to “mental illness” and describe shooters as madmen, while the characteristics they exhibit are often an extension of toxic masculinity ideals that are institutionally reinforced.